As I have frequently thought, and said, when duty requires I am happy in going from home, and I am happy in returning, for it is my greatest joy and comfort to do what the Lord requires of me, and what I know to be my duty, no matter what it is if the Lord requires it of me. This course gives joy and peace. When this principle becomes the acting principle of all the Saints, we shall find that Zion is here; we shall be in the midst of it; we shall enjoy it.
As individuals, we enjoy Zion at present, but not as a community; there is so much sin, darkness, and ignorance, and the veil of the covering which is over the nations of the earth is measurably over the Latter-day Saints. The same unrighteous principles, which becloud the minds of men universally, more or less becloud the minds of the Latter-day Saints. Though the veil is partially broken to the Saints, though it becomes thin, as it were, and the twilight appears like the dawning of the day, yet we may travel for many years before the sunshine appears. It does not yet appear to this people, they are merely in the twilight.
As one expressed it in ancient times, “We see through a glass, darkly” —through a smoked or dim glass—through which we cannot behold objects clearly with the natural eye.
We have not faith sufficient to have revelation, to have the visions of eternity opened unto us so clearly that we may see things as they are, consequently, we have to live by faith and not by sight. We have to live by the principles of the Gospel, which is faith in the heart and obedience to its requirements. It is our joy and salvation that we have this privilege.
If we could understand the nature of the Priesthood—could comprehend it fully, this people, as a community, the Elders, as Elders of Israel, quorums, as quorums, when they present themselves before the Lord, would possess keys to unlock the treasury of heaven, and we could receive as one person receives from another. To us, as a people, the keys of the rich storehouse of the Lord are committed, yet we do not fully know how to unlock and receive. We receive a little here and there, and the hearts of the people are comforted by the very Priesthood we are in possession of, which has been given to this people for the express purpose of their receiving that which God has given them, though not yet to possess it independently, but as means for trial.
This Priesthood is given to the people, and the keys thereof, and, when properly understood, they may actually unlock the treasury of the Lord, and receive to their fullest satisfaction. But through our own weaknesses, through the frailty of human nature, we are not yet capable of doing so.
We have to humble ourselves and become like little children in our feelings—to become humble and childlike in spirit, in order to receive the first illuminations of the spirit of the Gospel, then we have the privilege of growing, of increasing in knowledge, in wisdom, and in understanding. This is a great privilege, while the world, excepting this people who inhabit these valleys, and those that are associated with us in different parts of the earth, are destitute of this principle and privilege. Still, many of us, and I may say comparatively all of us, are upon the same ground, situated precisely like other professors of religion, in order that we may struggle, wrestle, and strive, until the Lord bursts the veil and suffers us to behold His glory, or a portion of it.
If we did fully understand the principles of the Gospel—the keys of the Priesthood, it would be familiar with us, and be easy to be understood and to act upon and perform, and be no more of a miracle to know how to receive the things of God by revelation, than it is now a miracle to cast seed into the ground, after it is prepared, and reap our crops.
An individual who holds a share in the Priesthood, and continues faithful to his calling, who delights himself continually in doing the things God requires at his hands, and continues through life in the performance of every duty, will secure to himself not only the privilege of receiving, but the knowledge how to receive the things of God, that he may know the mind of God continually; and he will be enabled to discern between right and wrong, between the things of God and the things that are not of God. And the Priesthood—the Spirit that is within him, will continue to increase until it becomes like a fountain of living water; until it is like the tree of life; until it is one continued source of intelligence and instruction to that individual.
This is one of the most glorious and happy principles that can be set before any people, or any individual who will be faithful to his God and to his religion. Upon whoever are bestowed the keys of the eternal Priesthood, by a faithful life, will secure to themselves power to see the things of God, and will understand them as plainly as they ever understood anything by gazing upon it with their natural eyes, or as clearly as they ever could distinguish one object from another by their sensations.
It is the privilege of every person who is faithful to the priesthood, who can overcome the enemy, thwart the design of death, or him that hath the power of it, to live upon the earth until their appointed time; and they may know, see, and understand, by revelation, the things of God just as naturally as we understand natural things that are around us.
We inquire, is this the character of the people called Latter-day Saints? We can say it is the character of many of them, but when we reflect, it is not the case with the whole of them. There are many who never fail to improve upon every means of grace given them, upon every particle of light imparted to them. They perform every duty that is made known to them, they cease to do evil wherever an evil is presented to them, they refrain, so far as is in their power, from every act and from every thought and disposition which is contrary to the holy Gospel.
This is the way we often find [certain of the members], they are rejoiced exceedingly and are upon Pisgah’s top—flaming Latter-day Saints, and, perhaps, when the next day or the next week has passed over they are angry, filled with malice and wrath. After a while they will say, “That was a delusive spirit, it is true I felt joyful and happy, I thought it was the best spirit and the most light I ever enjoyed in all the days of my life, but I now find I was deceived, I find that if I had continued in that spirit there was a trap laid to catch me, to decoy me away, and destroy my faith in the holy Gospel.” Is this the case with the Latter-day Saints? Yes, with many of them.
Our religion is a practical and progressive one. It will not prepare a thief, a liar, a sorcerer, a whoremonger, an adulterer, a murderer, or a false swearer, in one day, so that he can enter into the celestial kingdom of God. We ought to understand that when our lives have been filled with all manner of wickedness, to turn and repent of our sins, to be baptized for the remission of them, and have our names written upon the Church records, does not prepare us for the presence of our Father, and elder brother. What will? A continuation of faithfulness to the doctrines of Christ; nothing short of this will do it. The Latter-day Saints should understand this. Do they? Yes. Do they live to it? A great many of them do not. All ought to live their religion every day, and there are a great many who do. But there are a great many who do not, who are overcome with evil, get out of the true path of righteousness, and do those things which are wrong. They contend with each other, quarrel, have broils and difficulties in families, and in neighborhoods, law with each other touching property, one saying, “This is mine,” and another saying, “It is not yours, but it is mine.” One says, “You have wronged me,” the other says, “I have not.” Thus there are thousands of plans which the enemy of all righteousness employs to decoy the hearts of the people away from righteousness.
If this people would live their religion, and continue year after year to live their religion, it would not be many years before we would see eye to eye; there would be no difference of opinion, no difference of sentiment, and the veil that now hangs over our minds would become so thin that we should actually see and discern things as they are.
True we labor under many embarrassments with regard to our progress in Christian life, and it is right we should be situated just as we are. We wish to save the world of mankind, and difficulties, embarrassments, and obstacles are thrown in our way continually. If this congregation could live twenty years without communion and intercourse with any other people, if we did not preach any more to the world, and no more Saints were ga thered from abroad, we might, perhaps, train ourselves so as to see eye to eye, and that too before we had lived as many years to come as this Church has been organized.
But no, if we are instructed now, and understand all it is our privilege to understand, another year we must have another batch of clay thrown in the mill, as brother Kimball calls it, and this new supply spoils more or less of the clay that is already well tempered, and it is right that it should be so. Though this is a good comparison—the making of vessels out of clay, and the grinding up of clay, still, is it in every respect correct? We might carry it out perhaps, but I argue, and believe with all my soul, that if there were 10,000 Saints to emigrate to this point yearly from England, or any other country, and though thousands of the wicked should gather with them, it would not prove, for one moment, that any Saint would be obliged to sin thereby; it would not prove, for one moment, that this congregation before me would be obliged to do wrong.
Though we may be mingled together, and our interchanges are as they are, still if a stranger should look upon us as a community, who have been here many years, and see but few of the newcomers do wrong, and then judge us off and say, we are all evil, that none of us are righteous, that there is no good fruit here, that would be an unrighteous judgment and decision.
It is our privilege, for you and me to live, from this day, so that our consciences will be void of offense towards God and man; it is in our power to do so, then why don’t we? What is the matter? I will tell you what the difficulties and troubles are, by relating brother John Young’s dream. He dreamed that he saw the devil with a looking glass in his hand, and the devil held it to the faces of the people, and it revealed to them everybody’s faults but their own.
The difficulty is, neglecting to watch over ourselves. Just as soon as our eyes are turned away from watching ourselves, to see whether we do right, we begin to see faults in our neighbors; this is the great difficulty, and our minds become more and more blinded until we become entirely darkened. So long as I do the thing the Lord requires of me, and do not stop to inquire what I shall tell to my neighbor as his duty, and pay very close attention to my individual person, that my words are right, that my actions are right before God, that my reflections are right, and that my desires are according to the holy Gospel, I have not much time to look at the faults of my neighbors. Is not this true?
This is our practical religion; it is our duty to stop and begin to look at ourselves. We may have trials to pass through, and when people come to me, and tell me that they are wonderfully tried and have a great many difficulties to encounter—have their troubles on the right and on the left, and what to do they are at a loss to know, I say, “I am glad of it.” I rejoice to think that they must have trials as well as other people. And when they say, “It seems as though the devil would overcome me,” it is a pretty good evidence that an individual is watching himself.
If people could always understand the manifestations of the Spirit upon themselves, they would learn that they can be tempted as well as other people, and that would make them careful to watch against temptation and overcome it. Consequently, I rejoice for them, inasmuch as every individual who is prepared for the celestial kingdom must go through the same things.
I am happy, brethren, for the privilege of having temptation. A great many people have thought that in my life I was not tempted like other men. I tell them if I am it is none of their business; it is nothing to them. Some say “Brother Brigham, you slide along and the devil lets you alone.” If I have battles with him, I can overcome him single-handed quicker than to call in my neighbors to help me. If I am tempted to speak an evil word, I will keep my lips locked together. Says one, “I do not know about that, that would be smothering up bad feelings, I am wonderfully tried about my neighbor, he has done wrong, he has abused me and I feel dreadful bad about it. Had I not better let it out than to keep it rankling within me?” No. I will keep bad feelings under and actually smother them to death, then they are gone. But as sure as I let them out they will live and afflict me. If I smother them in myself, if I actually choke them to death, destroy the life, the power, and vigor thereof, they will pass off and leave me clear of fault, and pure, so far as that is concerned; and no man or woman on earth knows that I have ever been tempted to indulge in wicked feelings. Keep them to yourselves.
If you feel evil, keep it to yourselves until you overcome that evil principle. This is what I call resisting the devil, and he flees from me. I strive to not speak evil, to not feel evil, and if I do, to keep it to myself until it is gone from me, and not let it pass my lips.
You should succeed in bringing your tongues into subjection, so as to never let them speak evil, so that they will perfectly obey your judgment and the discretion God has given you, and are perfectly obedient to the will of the holy Gospel. How long have we to live for that? I do not know, but I am strongly of the opinion that it is possible for a person to overcome their dispositions to evil, to such a degree that they will have no evil in the heart to slip out over the tongue; and if there is none in the heart, there is less danger of the tongue being used to the disadvantage of that individual, or to that of anybody else. If there is nothing in the heart which governs us, and controls to an evil effect, the tongue of itself will never produce evil.
We never ought to be without three or five years provisions on hand. But when you see men run to hell to sell a bushel of wheat for sixty cents, instead of laying it up in their granaries for a day of scarcity, you are forced to conclude that they would trade with the very devil, to get his coat and shoes in exchange for their wheat. I hope they will learn wisdom in the future, and lay up wheat to feed the brethren when they come here from distant countries. If they will learn wisdom now, I will promise them, in the name of Israel’s God, that the earth will yield its abundance, as it has heretofore. Men in these valleys have reaped crop after crop which grew spontaneously, without putting a drag or a plow in the land, and yet they are ready to curse God for His blessings. How do you suppose the Lord feels?